Georgian Oxford’s Politest Highway Robbery, 1765

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I feel sorry for the Oxford post-boy. Highwaymen seem to have thought him a great target. Of course, sometimes they were after whatever money they could get, on other occasions they simply fancied a quick rifle through the mail bags. This pair of robbers, though, seem quite affable – even promising to return his money at a later date. Ah, bless. Even our criminals are a mild-mannered bunch.

Last Sunday Night the Post-Boy, carrying the Oxford Mail upwards, was stopped on this Side West-Wycombe, by two Men on foot, who robbed him of ten Shillings, which was all the Money had had, but never attempted to take the Mail; and at parting they bid him remember it was the 17th of February, for on that Day Twelvemonth they would meet him again, and return the Money.

- Oxford Journal, Saturday 23 February 1765

Exhibition – The First Actresses: Nell Gwyn to Sarah Siddons

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In the eighteenth-century, a trip to the theatre offered people of all classes a few hours of dramatic entertainment and the chance to lose themselves in the glamour of the stage. Inevitably, the fact that licentiousness and crime were often gleefully carried on within its walls also meant that the Georgian theatre was often closely associated with vice of all persuasions.

Hurrah for the National Portrait Gallery, then, who explore the fascinating lives and often dubious reputations of the women who took to the stage in their exhibition The First Actresses: Nell Gwyn to Sarah Siddons. It closes this Sunday (8th January) and I heartily recommend that you visit if you can (coming from one who took to ruthlessly elbowing everyone out of the way and shouting ‘ooooh!’ loudly at everything in its opening weekend).

This beautiful collection of portraits, books and theatrical souvenirs give a tantalising glimpse of the spirit and aesthetics of the stage. The women at its centre each have their own story to tell: prostitutes, cross-dressers, child actresses and a bevy of royal mistresses make themselves known, often immortalised by the most lauded artists of their time.

One of the paintings that really stood out for me – and I’m still not sure that I can put my finger on why, exactly – was Thomas Hickey’s beautiful portrait of Frances Abington (1737–1815) as Lady Bab Lardoon in The Maid of Oaks (1775).

© National Portrait Gallery

By the time of this portrait, Frances had been working as an actress for twenty years – treading the boards to great acclaim in London and Dublin – and had established herself as a renowned beauty and fashion icon. From her humble beginnings as a Covent Garden flower girl known as ‘Nosegay Fan’, she rose to become one of the leading comic actresses of the 1770s, darling of Sir Joshua Reynolds and a lover of MPs and noblemen. As with many women of the stage, the blurred lines between actress, mistress and prostitute plagued her somewhat; whisperings of her teenage employment in a Drury Lane brothel served to reinforce the popular notion that she was still willing to hand out her favours for the right price. Nevertheless, after becoming the mistress of the Earl of Shelburne just before the time of his premiership (1782–3), she was able to retire on a very comfortable income.

There are many facets and themes to this gorgeous exhibition, and to prevent myself from endlessly waffling on, I can only urge you to go before it ends next week. Otherwise, the book is the next best thing. Enjoy!

The First Actresses: Nell Gwyn to Sarah Siddons
at The National Portrait Gallery

Tiger-Hearted Assassin (24) WLTM Female of Respectability, 1827

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Last year I wrote an article for Jane Austen’s Regency World about lonely hearts adverts in the Georgian period. They ranged from the wealthy old men openly searching for a nubile young wife, to the blunt “WANTED: A husband”, and the cheeky young rake describing himself as “a tolerably handsome young Fellow, of great Parts.”

The most disturbing tale, however, is that of Suffolk man William Corder. Having murdered his lover Maria Marten, he promptly whisked himself off to London and reputedly advertised for a wife in the Sunday Times. Less than two months after first reading his advert, the “respectably-connected” (but undeniably unfortunate) Mary Moore unwittingly attached herself to a serial liar and “tiger-hearted assassin” in matrimony.

At his trial in 1828, Corder’s futile attempt at defending himself for what became known as the “Red Barn Murder” began thus:

It has been well observed that truth is sometimes stranger than fiction. Never was this assertion better exemplified than in this hapless instance.

The “tremulous address” he delivered offered a somewhat fantastic account of the death of his former lover in her hometown of Polstead, Suffolk. His claims that she had shot herself in the eye (the stab wound and strangulation marks around her neck he did not attempt to explain), proved to be of no avail. A verdict of “all guilty” was returned. William was hanged on the 11th August at Bury St Edmund’s, and the mob that gathered to view the spectacle was estimated to be “upwards of 7000 persons.”

William and Maria had engaged in a long courtship, about which they had been very open with their families and neighbours, and which resulted in the birth of an illegitimate son around March 1827. A frequent caller to the Marten household, Corder fully acknowledged his parental duties and the two remained intimate, but the child –  Maria’s second – lived less than two weeks. After the burial, William affrighted his young sweetheart with the possibility that the local authorities might prosecute her for her bastard children. He convinced her to flee to that renowned city of romance, Ipswich, where they might finally be united in matrimony. They arranged to meet at a local barn and set out together. Following an argument, which Corder later declared was about the burial of their son, Maria was shot, stabbed and concealed beneath the floorboards of the barn. After a rather unwise decision to indulge in a little light chit-chat and borrow a spade from a local woman, he continued on his travels. For weeks, Corder regularly wrote to the Martens with pithy excuses for Maria’s silence.

As months passed, her family’s anxieties rose. The eventual discovery of the body in April 1828 seems no less mysterious; according to popular accounts Maria’s step-mother was plagued with recurring dreams about her being buried in the ‘Red Barn.’ She urged her husband to investigate, and he was subjected to the horrific experience of finding his own daughter’s body crumpled beneath the wooden boards.

This broadside, published in the week after William’s execution, took advantage of the huge public excitement around the affair. It gives an account of the manner of his death and other “interesting particulars” including a letter to his new wife and the confession he finally made on the preceding night (how much was fabricated by the writer is unclear, but this confession printed here was included in most accounts of the trial). The “Likeness of William Corder” depicts a shifty and evil-looking mustachioed character, frowning upon his accusers.

This slightly later “Portrait of the Criminal” goes further, giving Corder a shave but adding a pair of shadowy spectacles and large black cloak which must have left its audience in no doubt as to his wicked intentions. If he genuinely walked around town looking quite so evil it’s a wonder he wasn’t apprehended immediately, or indeed that Mr. Marten the mole-catcher let the fellow near his daughter at all.

While prints such as this were clearly cashing in on the criminal trial of the moment, other much more macabre souvenirs were reportedly being eagerly sought by the public. I leave you with the rather grim account given in The Newgate Calendar:

After the execution a spirited bidding took place for the rope which was used by the hangman; and as much as a guinea an inch was obtained for it. Large sums were offered for the pistols and dagger which were used in the murder, but they became the property of the sheriff of the county, who very properly refused to put them up to public competition. A piece of the skin of the wretched malefactor, which had been tanned, was exhibited for a long time afterwards at the shop of a leather-seller in Oxford St.

A Beautiful Young Nymph Going to Bed, 1731

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As you seemed to enjoy Six Stages of Mending a Face, I thought you might like Jonathan Swift’s description of the Georgian whore’s evening toilette. It’s not exactly titillating, I’m afraid. To be honest, the final couple of paragraphs are something similar to how I tend to feel in the morning. Apart from the disappearing eyeball and cat urinating on my cheek plumpers, obviously.

WRITTEN FOR THE HONOUR OF THE FAIR SEX.

Corinna, pride of Drury-Lane,
For whom no shepherd sighs in vain;
Never did Covent-Garden boast
So bright a batter’d strolling toast!
No drunken rake to pick her up,
No cellar where on tick to sup;
Returning at the midnight hour,
Four stories climbing to her bower;
Then, seated on a three-legg’d chair,
Takes off her artificial hair;
Now picking out a crystal eye,
She wipes it clean, and lays it by.
Her eyebrows from a mouse’s hide
Stuck on with art on either side,
Pulls off with care, and first displays ‘em,
Then in a play-book smoothly lays ‘em.
Now dext’rously her plumpers draws,
That serve to fill her hollow jaws,
Untwists a wire, and from her gums
A set of teeth completely comes;
Pulls out the rags contrived to prop
Her flabby dugs, and down they drop.
Proceeding on, the lovely goddess
Unlaces next her steel-ribb’d bodice,
Which, by the operator’s skill,
Press down the lumps, the hollows fill.
Up goes her hand, and off she slips
The bolsters that supply her hips;
With gentlest touch she next explores
Her chancres, issues, running sores;
Effects of many a sad disaster,
And then to each applies a plaster:
But must, before she goes to bed,
Rub off the daubs of white and red,
And smooth the furrows in her front
With greasy paper stuck upon’t.
She takes a bolus ere she sleeps;
And then between two blankets creeps.
With pains of love tormented lies;
Or, if she chance to close her eyes,
Of Bridewell and the Compter dreams,
And feels the lash, and faintly screams;
Or, by a faithless bully drawn,
At some hedge-tavern lies in pawn;
Or to Jamaica seems transported
Alone, and by no planter courted;
Or, near Fleet-ditch’s oozy brinks,
Surrounded with a hundred stinks,
Belated, seems on watch to lie,
And snap some cully passing by;
Or, struck with fear, her fancy runs
On watchmen, constables, and duns,
From whom she meets with frequent rubs;
But never from religious clubs;
Whose favour she is sure to find,
Because she pays them all in kind.

Corinna wakes. A dreadful sight!
Behold the ruins of the night!
A wicked rat her plaster stole,
Half eat, and dragg’d it to his hole.
The crystal eye, alas! was miss’d;
And puss had on her plumpers p–st,
A pigeon pick’d her issue-pease:
And Shock her tresses fill’d with fleas.

The nymph, though in this mangled plight
Must ev’ry morn her limbs unite.
But how shall I describe her arts
To re-collect the scatter’d parts?
Or show the anguish, toil, and pain,
Of gath’ring up herself again?
The bashful Muse will never bear
In such a scene to interfere.
Corinna, in the morning dizen’d,
Who sees, will spew; who smells, be poison’d.

He’s in for a shock in the morning….

Beware the Deathly Powers of Irish Dancing, 1787

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I have recently been perusing a lot of eighteenth-century newspapers.  Mainly because I am researching brothel-keeping in country towns, but also because they are just my absolute FAVOURITE resource. Aside from the crimes, advertising and international political affairs, it is easy to find reports of unusual incidents, local gossip and even illicit messages sent between lovers.

It has become apparent that a real danger in Georgian England – particularly around the Bristol area, it seems – was dropping dead for no apparent reason. The most intriguing report of this nature that I have come across so far is the following (Michael Flatley, take heed lest ye fall. Or expire.):

About three weeks ago at Rossgull, county of Donegall, in Ireland, a girl of the name of Fanny McBride, after a night’s dancing, fell into a kind of trance or lethargy, in which she continued for ten days; on the eleventh, she awakened as it were from a long sleep, yawned two or three times, rubbed her hands, and expired.

- The Hampshire Chronicle, Monday 28th May 1787

Six Stages of Mending a Face, 1792

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  Thomas Rowlandson, Six Stages of Mending a Face (29th May 1792)

In the eighteenth century, a pretty face and sharp wit could help a woman to go far (Harriette Wilson, take a bow), and at least one of these, in theory, could be manufactured. It was allowed that “women study dress only to add to their beauty”, but although their admirers undoubtedly saw the benefits of their meticulous toilette, they also lamented its drawbacks. The pain of a husband waiting for hours for his wife to emerge butterfly-like from her room – coiffed and radiant – for a social occasion, no doubt endures.

But, even worse, many feared the terrible dangers of an outwardly beautiful woman, whatever her social background. The artifice of young prostitutes, concealing hideous inner corruption and riddled with disease, seducing and ruining their lovers, was an oft-repeated cautionary tale for young rakes. In 1731, Jonathan Swift’s “Corinna, pride of Drury Lane” provided a particularly unsettling example. Hideous wretches on the prowl for a wealthy husband could deceive an unwitting gentleman into matrimony. The prospect of discovering your new wife to be a stinking, deformed creature on the wedding night was such a common concern that in 1770 the following legislation was apparently proposed (but not passed) in parliament:

An Act to protect men from being beguiled into marriage by false adornments. All women, of whatever rank, age, profession or degree, whether virgins, maids or widows, that shall, from and after such Act, impose upon, seduce or betray into matrimony, any of His Majesty’s subjects, by the scents, paints, cosmetic washes, artificial teeth, false hair, Spanish wool, iron stays, hoops, high-heeled shoes and bolstered hips, shall incur the penalty of the law in force against witchcraft and like misdemeanours and that the marriage upon conviction shall stand null and void.

Rowlandson’s Six Stages of Mending a Face gives a cruel interpretation of the Georgian woman’s cosmetic routine. Alluding to the hook-nosed, notorious gambling-house keeper and rouge-abuser Lady Sarah Archer, it shows how even the most hideous of old crones could transform herself into a ravishing young belle. Making use of a tumbling a mass of false hair and a sparkling new set of teeth, she paints her face with a hare’s foot. The mask she holds in the final picture serves as a cautionary tale to any man with amorous intentions.

Ladies, take note. Unsuspecting men, beware. A false eye and some particularly supportive underwear can make a world of difference.

The Ape-Gentlewoman (1675)

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It was a common enough story in eighteenth-century England, and in the capital in particular: a country girl removes to town to find employment, and finds herself at the mercy of a disreputable landlady or employer who is more than happy to sell her virtue to the highest bidder. This extract from ‘The Ape-Gentlewoman, or the Character of an Exchange-Wench’ tells how a vulnerable (but undeniably lusty) shop-girl slides into whoredom.

An Exchange-Wench is a kind of standing Harlot, whom you may as certainly have at her Shop as a Porter at a Corner… as for Whoring they go to it Cum Privilegio, and esteem it one of the necessariest Utensils of their trade. A little before they’re bound, the Mistriss gives out to all her Merchant Customers that she has a fresh Face a coming, which makes them flock to her Shop, as to an East-India Sale, and bid as fast for her Apprentices Maiden-head as if it were to be sold by Inch of Candle, and indeed ’tis little less, he always carrying it that bids most for it. When the bargains concluded on, she tells the Girl she must study to be obliging to all her Customers, especially to Mr. – (meaning him with whom she has contracted for her Maiden-head) acquaints her that he’s a Person of great Worth, and of so sweet a disposition! that if he does but fancy her, ’tis twenty to one but he’ll make her a Woman (a Whore she means) for ever… the silly Girl makes her a Country Curtesie, and promises her to be complayant to all his civil desires. But he soon spoyls her exception, for having Laid an Ambush of two or three Bottles of Wine, a Neats tongue, and a little good Language, raising her desires with a little ob-Scene description of the sweets of enjoyment, he tells her the craving Bed invites them to action; where after he has enjoyed her in half an hours time sends her home as honest as her Neighbours.

Tea: Debaucher of Youth?

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There were many reasons why a young man or woman might have turned to a life of crime and lewdness in eighteenth-century England. Heart-rending tales of orphaned children, abandoned lovers, destitution and failed ambitions fill the pages of contemporary memoirs, newspaper columns and court records. But for some, one of the prime suspects behind the nation’s idleness and vicious inclinations was quietly, steadily taking root in almost every street in the country. As it did, the nation as a whole risked become more and more debauched.

This terrible foreign invader encouraged young men to stay “a lurking in the bed” rather than earning an honest wage. It turned women to harlotry and insolence, caused atrocious child neglect, and was armed to carry everyone off to their grave a decade early. This enemy of virtue? Why, tea, of course.

Observing this apparent trend, philanthropist Jonas Hanway lamented that “Men seem to have lost their stature, and comliness; and women their beauty. Your very chambermaids have lost their bloom, I suppose by sipping tea.” But social reformer William Cobbett’s fevered rant about the moral and national implications of tea-drinking was even more vehement.

 It must be evident to every one, that the practice of tea drinking must render the frame feeble and unfit to encounter hard labour or severe weather, while, as I have shown, it deducts from the means of replenishing the belly and covering the back. Hence succeeds a softness, an effeminacy, a seeking for the fireside, a lurking in the bed, and, in short, all the characteristics of idleness, for which, in this case, real want of strength furnishes an apology. The tea drinking fills the public house, makes the frequenting of it habitual, corrupts boys as soon as they are able to move from home, and does little less for the girls, to whom the gossip of the tea table is no bad preparatory school for the brothel… the girl that has been brought up merely to boil the tea kettle, and assist in the gossip inseparable from the practice, is a mere consumer of food, a pest to her employer, and a curse to her husband, if any man be so unfortunate as to fix his affections upon her.

In short, Cobbett viewed the plant ”as a destroyer of health, an enfeebler of the frame, an engenderer of effeminacy and laziness, a debaucher of youth and a maker of misery for old age.”

And the solution to this terrible moral poison? Every household brewing its own “good and wholesome Beer.” Obviously.

The Open Country of Woman’s Heart, c.1830s

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This wonderful print may not immediately evoke images of the destitute and the debauched of Georgian society, but it does afford a brilliant view of some of the contemporary ideas about women, their natures, motivations, and inner desires. Indeed, the state of a woman’s heart – and how she chose to act upon its fancies – was a determining factor in the kind of life she would lead. If the surrender of her chastity followed that of her heart, it was irrecoverable.

In a time when fashionable courtesans were celebrated by society and marriage without affection described by Henry Fielding as “legalised prostitution”, the boundaries between vice and virtue could not always be easily distinguished. Most men of libidinous proclivities assumed that any woman – professed prostitute or not – would be available to them sexually, for the right price.

Perhaps that is hinted at in this ‘map’, where the River of Lasciviousness cuts the region of Sentiment in two. Despite its elegant appearance, the heart is in fact dominated by such undesirable attributes as “Coquetry”, “Love of Dress” and “Selfishness” and “Artifice”.

Is this the heart of a genteel aristocrat, or of a polluted, wanton wench?

Miss B––nd, No. 28, Frith-Street

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I have spent many hours perusing various versions of Harris’ List of Covent Garden Ladies, which were essentially directories of the prostitutes plying their trade around London, published between 1757 and 1795 [if you want to learn more about the list, you can do no better than consulting the work of the fab @HallieRubenhold]. Imagine my delight on stumbling across this one, from 1788. Must be an ancestor. Must be.

Overall Verdict: Almost tolerable, except for the face. Charming.

Miss B–nd is a very genteel agreeable little girl, and is distinguished more by the elegancy of her dress, than the beauty of her person, which might perhaps have been ranked in the list of tolerable’s, had not the small-pox been so unkind; she is, nevertheless, a desirable well tempered piece, and one that does not degrade herself by her company or her actions; she comes into our corps, in consequence of her good keeper’s leaving England, and enlists a volunteer, in all the sprightliness and vivacity of nineteen, with beautiful auburn hair, and a pair of pretty languishing blue peepers, that seem at every glance to tell you how nature stands affected below; now will those swimming luminaries deceive you; it is ever ready to receive the well formed tumid guest, and as the external crura entwine and press home the vigorous tool, the internal crura embrace it, and presses out the last precious drops of the vital fluid, which her hand, by stealth, conveyed to the treasure bags of nature, by tender squeezings seem to increase the undiscribable rapture, at the dye away moment; in short, during her performance of the venereal rites, she is all the heart of the most inflamed sensualist can wish, or any man that has two spare guineas in his pocket, can desire.

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